Now when Jesus came into the district of Caesarea Philippi, He {began} asking His disciples, saying, “Who do people say that the Son of Man is?” And they said, “Some {say} John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.” He said to them, “But who do you say that I am?” And Simon Peter answered and said, “Thou art the Christ, the Son of the living God.” –Matt 16:13-16 NAS

The tendency was to give Jesus a label, to put Him into some category and to dismiss Him from their thoughts. This saved them the trouble of really looking at Jesus and making a fresh, independent evaluation of Him. However, the different categories into which the people put Jesus were all wrong. Jesus was not John, Elias, » Continue reading “Can One Be Just A Christian?”

Denominationalism is so prevalent that people usually find it hard to understand how there could be a church that is not a denomination. Therefore, they see the church of Christ in a context of numerous “churches” and they assume that it is simply another one among the many. This concept of modern denominationalism is foreign to the Bible.

A denomination is by definition a part of the whole, hence a party among parties. The theory of denominationalism is that one may be a Christian and a member of the universal and “invisible” church, but by choice may be also a member of a particular segment (party) of “Christianity.” That segment or party will have certain features which distinguishes it from other “Christian” segments or parties. » Continue reading “Is The Church Of Christ A Denomination?”

Jesus said, “I will build my church” (Matt. 16:18). The word “church” in this passage is in the singular. Our Lord did not say “churches,” or “one of the churches,” or, “a church.” Rather, Jesus said, “church” (singular). To illustrate, if there is a vacant lot (absolutely empty of everything) and I say to you “I will park my car in this lot.” How many cars would be in this lot? Suppose I then say to you, “Take the car of your choice.” You would respond by saying, “I cannot take the car of my choice, for there is but one car there.” The same applies in the Lord’s promise to build His church. He was not giving us a choice; rather, He was promising to build one church.

Paul told the Ephesian elders to “Feed the church of God, which he hath purchased with his own blood” (Acts 20:28). Paul also said that Christ, » Continue reading “Does The Bible Teach There Is Only One Church?”

There is a commonly held belief in the religious world that the Lord Jesus Christ came to this earth to set up or establish His kingdom, but because He was rejected by the Jews, He postponed His kingdom and set up the church instead. Those who hold to this view believe that Jesus will set up His kingdom on earth when He returns the second time.

This concept relegates the church to the role of a stop-gap arrangement, a kind of after-thought conceived by Christ to provide something to fill the gap between His return to the Father and His return to the earth. It is also believed that the prophets said nothing about the church since they saw only the first coming of the Christ and His yet to come, earthly kingdom. » Continue reading “Was The Church Predicted By The Prophets?”

In talking with people about salvation one soon realizes that most people believe that things will eventually work out and that he/she will get to heaven. People feel that God is a God of love and that He simply will not see any person lost in Hell.

The Bible is crystal clear on this matter. The Lord Jesus Christ clearly warned, “Enter by the narrow gate; for the gate is wide, and the way is broad that leads to destruction, and many are those who enter by it. For the gate is small, and the way is narrow that leads to life, and few are those who find it” (Matt 7:13-14 NAS).

It is true that Jesus often spoke of God’s love for people, and He also perfectly manifested the love of God in His relationship with people. » Continue reading “Will All People Eventually Be Saved?”

The charge is often made that baptism is excluded from the plan of redemption because it is a “work.” And since no one is saved by “works” (Eph. 2:9), baptism cannot be essential to salvation.

Is baptism a meritorious human work? Absolutely not. It cannot be a meritorious human work because our Lord commanded it when He said, “He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned” (Mark 16:16).

The Bible clearly teaches that we are not saved by works (Titus 3:4-7; Eph. 2:9). Yet the Bible also clearly teaches we are saved by works (James 2:14-24). Since the Bible does not contradict itself, it is obvious that two different kinds of works are under consideration in the above passages. » Continue reading “Is Baptism A Human Work?”

Most people are not aware that infants are sprinkled, calling it baptism, because of the doctrine of Total Hereditary Depravity. Walter Conner, in his book Christian Doctrine, a presentation of Baptist theology for ministers and laymen alike, states:

“…makes it not only possible that he may sin on account of his power of choice, but certain that he will sin on account of his moral weakness and inherent tendency toward evil. This depravity of man’s nature is inherent and universal…but in saying that depravity is inherent in human nature is meant that man as fallen is born depraved.”

» Continue reading “Do Infants Need To Be Baptized?”

In the article “What Must I Do To Be Saved?”, it was pointed out that the gospel of Christ was preached in every case of conversion in order to produce faith. As that faith builds in our hearts it leads us to repent of our sins and that is made known by the confession of our faith in Jesus Christ. That faith finally culminates in what the Bible calls the new birth, baptism. It is from this watery grave that one rises to “walk in newness of life” (Rom. 6:3-4).

Those who attempt to refute the teaching of the Word of God regarding conversion often respond to this evidence by stating, “But what about the thief on the cross? He was saved without being baptized!” » Continue reading “What About The Thief On The Cross?”

Did you ever wish you knew more about the Bible? These 9 lessons will provide you with some guidelines to help you in studying the Bible. This series focuses on the gospels and the book of Acts.

1. Introduction to the Scriptures for Daily Bible Reading
2. Daily Bible Reading Guide
3. An Introduction to the Gospels
4. An Introduction and Outline to Matthew
5. An Introduction and Outline of Mark
6. An Introduction and Outline of Luke
7. The Parable of the Prodigal Son
8. An Introduction and Outline of John
9. An Introduction and Outline of the Book of Acts

Baptism is commanded by Jesus Christ. In the Great Commission Jesus said, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matt 28:18-20 NAS). Mark gives this same commission as, “And He said to them, “Go into all the world and preach the gospel to all creation. He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned” (Mark 16:15-16 NAS).

The word “baptism” is an anglicized word that was coined in 1611 in the translation of the King James’ Version. Sprinkling was introduced as a substitute for and on a par with baptism at the Council of Ravenna in 1311 and subsequently has been adopted by protestant denominationalism. In the 1600’s when the Anglican translators were confronted with translating the Greek baptizo (and other forms) into English, they found themselves in a dilemma. » Continue reading “Is Baptism By Sprinkling, Pouring Or Immersion?”